Viollet-le-Duc, Eugène [-Emmanuel]
Date born: January 27, 1814
 Place born:  Paris, France
Date died:  September 17, 1879
Place died: Lausanne, Switzerland
Architectural historian/restorer; major theorist
 of the 
Gothic  in 19th-century France; responsible for the "over-restoration" 
of many Gothic churches in France.  Viollet-le-Duc's father was Sous-Contrôleur des Services
for the Tuileries, a civil servant position, book collector and arts 
enthusiast. His mother (d. 1832) conducted Friday salons from the 
family's home where  writers such as Stendahl
and Prosper Mérimée (1803–1870)--later commissioner of historic 
monuments, attended. His bachelor uncle,  the painter/scholar  Étienne-Jean Delécluze,
 lived upstairs and was put in charge of Viollet-le-Duc's education. He 
attended Fontenay, a school known for its anti-clerical republicanism. 
He participated in the 1830 revolution. Intent on an architectural 
career and politically liberal, Viollet-le-Duc decided against study at 
the conservative École des Beaux-Arts in favor of direct experience in 
the architect’s office of Jean-Jacques-Marie Huvé (1783–1852), and 
Achille-François-René 
Leclère (1785–1853). Between 1831 and 1836 he visited the regions of 
Provence, Normandy, the châteaux of 
the Loire, as well as the Pyrenees and Languedoc. He married his wife, 
Elisabeth, 
in 1834 and secured a professorship of Composition and Ornament at a 
small independent school, the École de Dessin in Paris.   In 1836 he 
traveled to Italy 
where he toured Rome, Sicily, Naples and Venice. He returned to Paris in
 1837 and 
studying at the École.  Viollet-le-Duc was 
appointed auditor to the Conseil des Bâtiments Civils in 1838, under his
 former teacher, Leclère. The Council 
controlled all buildings belonging to the State, both their construction
 and 
renovation. In 1840  Mérimée, as Inspecteur Général des Monuments 
Historiques, the commission responsible for assigning restoration 
projects, 
nominated Viollet-le-Duc for the restoration of the church of the 
Madeleine, 
Vézelay.  Viollet-le-Duc replaced the later 13th-century pointed vaults 
with 
12th-century semicircular groin vaults in order to give a sense of unity
 to the 
nave, but changing the character of the building.  He continued to work 
on 
other restorations of churches, many of which had been damaged in the 
French 
Revolution and needed sculptural replacement to return them to their 
didactic 
ambiance.  In Sainte-Chapelle and in 1844 
Notre-Dame de Paris, a commission with his colleague, Jean-Baptiste Lassus,
 Viollet-le-Duc substituted new sculpture for the old, often 
moving the old to museums.  Notre-Dame marked the first of 
Viollet-le-Duc extemist interventions in churches, altering building to 
fit his romantic vision the middle ages. Notre-Dame's famous gargoyles 
(grotesques), for example, are wholely his inventions. Even in  his 
careful
reconstructions, such as recutting sculptural molding (Rheims),  
19th-century qualities of these works are 
apparent.  The "restoration" of these buildings solidified 
Viollet-le-Duc's 
stature. He began to publish his theories of the Gothic in Annales archéologiques 
in 1845. In 1846 he worked on Saint-Denis abbey, Avignon between 1860–68, 
the cathedrals of Amiens (1849-1875), and Rheims (1861-1873) the churches at Poissy 
(1852-1865) and Sens.  In 1854 he published his influential Dictionnaire raisonné de l’architecture. A 
second important work appeared four years later.  His Entretiens sur l’architecture and Dictionnaire du mobilier
 of 1858 
contained discussion on goldsmiths’ work, musical instruments, jewellery
 and 
armor in addition to furniture. His own sketches accompanied the text.  
Although generally hailed in his own time for these restorations, 
Viollet-le-Duc 
had his detractors, including the sculptor Auguste Rodin.  
Viollet-le-Duc assisted on many commissions of the 
July Monarchy government (1830-1848), and the 1852 imperial court of 
Napoleon 
III, introduced by Mérimée.  He maintained a personal architectural 
practice designing houses, churches and chateaux. Student revolts to his
 teaching of art history and esthetics at the École des Beaux-Arts 
resulted 
in his replacement by Hippolyte Taine in 1864.  After his death, his likeness was placed as one of the twelve apostles on the bronze roof sculptures at Notre-Dame.
John Summerson
 called Viollet-le-Duc one of two "supremely eminent theorists in the 
history of European architecture" along with Leon Battista Alerti. 
Compared to his 
contemporaries, Viollet-le-Duc stridently opposed the eclecticism so 
many 
historians imagined as Gothic style.  In practice, his efforts may 
appear 
less than his theory, however. His restoration of the cathedral at 
Clermont-Ferrand, 
for example, used the design of rose-window, south transept, of Chartres
 
Cathedral for Clermont-Ferrand's west window, nave aisles configuration 
of Amiens Cathedral, 
and Last Judgment tympanum from St Urbain, Troyes.  Yet he was an 
outspoken 
critic of eclecticism, particularly in later years when his interests 
turned to building new village churches.  
He devoted a great amount of time to plans for rental housing, the 
gardener’s 
house for the Maison Sabatier and his own villa La Vedette at Lausanne 
(destroyed). 
As an architectural historian, Dictionnaire raisonné de l’architecture française  made a substantial contribution to contemporary knowledge of medieval buildings (Bercé). As a restorer and theorist, Viollet-le-Duc championed the use of new materials both for contemporary architecture 
and for his restorations.  Frequently, he "bettered" the monuments by using 
stronger stone or replacing wooden roofs with metal ones.  
In his Entretiens he suggested iron for the framework in order 
to allow areas of transparency as in Gothic architecture, and designs of various 
hypothetical iron structures were included.  Viollet-le-Duc's Gothic restoration was a rationalist 
approach to architectural history. He argued that medieval architecture appeared the way it did becuase of structural
issues and contemporary medieval techniques of construction. He viewed the early formulation of a common 
evolutionary cycle in the development of aesthetic forms (Bazin).  In the twentieth century, Achille Carlier  launched a particularly 
virulent critique of Viollet-le-Duc's work. 
Home Country:  France
Sources:  [writing on Viollet-le-Duc is legion, works constulted here include:] Gout, Paul. Viollet-Le-Duc, sa vie, son œuvre, sa doctrine. Paris: E. Champion, 1914; Summerson,  John. "Viollet-le-Duc and the Rational Point of View." Heavenly Mansions and Other Essays on Architecture. New York: Norton, 1963, pp. 135-158;  Middleton, Robin. Viollet-le-Duc and the Rational Gothic Tradition. [unpublished dissertation,. Cambridge University, 1958]; Middleton, Robin."‘Viollet-le-Duc’s Academic Ventures and the Entretiens sur l’architecture." in, Börsch-Supan, Eva. ed. Gottfried Semper und die Mitte des 19. Jahrhunderts. Basle: Birkhäuser, 1976; Kultermann, Udo.  Geschichte der 
Kunstgeschichte:  Der Weg einer Wissenschaft.   2nd ed.  Frankfurt am 
Main:  Ullstein, 1981, p. 189; Bazin, Germain.  Histoire de 
l'histoire de l'art; de Vasari à nos jours.  Paris: Albin Michel, 1986, pp. 136-137, 181-184; Bercé, Françoise.   "Viollet-le-Duc, Eugène-Emmanuel." Dictionary of Art 32 : 594-599; Murphy, Kevin D. Memory and Modernity: Viollet-le-Duc at Vézelay. University Park, PA: Pennsylvania State University Press, 2000.
 Bibliography:  Dictionnaire raisonné de l'architecture
française du XIe au XVIe siècle. 10 vols. Paris: Bance,
1854-1868;  Entretiens sur l'architecture . 2 vols., 2 albums.
Paris: Q. Morel, 1863-72, English,  Discourses on Architecture.
 Boston: Milford House, 1973.
Subject's name: Eugène-Emmanuel Viollet-le-Duc;  Eugène Viollet-le-Duc 
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